Tuesday, May 16, 2006

The Prince of Tyre

Greetings to all you blog-ees out there. Today I would like to talk about a topic that would seem the domain of the religious Christian zealot, and that is the identity of an individual called the anti-Christ. Just to define that term rightly, it's a person claiming to be the Messiah but who is in fact not the Messiah. One candidate is often called The Prince of Tyre. In the book of Daniel and in history, when Alexander the Great divided up his empire he devided it among his four generals. One of these was named Antiochus, from whence we get Antioch, which is the birth of the Christian religion. According to those who run this blog site, the Orion Federation states that classical Greeks are actually "Dardanians" racially. But there are other Green wanna-bees. It is believed by us that the antichrist comes from one of these Greek wanna-be peoples. We are going to quote from Ezekiel 28 extensively and see if you don't recognize anybody. Some say that Psalm 22 talks about Christ. Some say it's a crusifiction that is described. They draw from the line "I can count all my bones" the inference that Jesus did not have his legs broken as the other two thieves did. Also they say the line "all my bones are out of joint" referrs to crusifiction. Some may point to the thirty pieces of silver referred to in Zachariah as indication of Christ. Isaiah 52 and 53 is the center piece for many believers because this passage speaks of a man who dies for the sins of others. However nowhere in the Isaiah 53 passage is there talk of blood atonement or being "washed in his blood". It speaks of Jesus being a "root out of dry ground" and yet Jesus was visited by Kings upon his birth and given gifts and predicted to be the deliveror of Isrial. The passage speaks of Jesus being "smitten by God" and other desparaging things and says that Jesus was unpopular among people. You can see here that scripture is off the mark. Isaiah 53 also says "by his stripes (or scourging) we were healed. Isaiah 54 speaks metaphorically of the nation of Isrial as a widdowed woman and says "For a brief moment I forsook you" - - but he'll never do it again. Let's look at another scripture I first found in May of 1971 and have wondered ever since what it means. We are going to quote from it now.
: The word of the LORD came again unto me, saying,
2 : Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God:
3 : Behold, thou art wiser than Daniel; there is no secret that they can hide from thee:
We have stated that Jesus was the philosopher Philo of Alexandria, who was very wise
4 : With thy wisdom and with thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures:
5 : By thy great wisdom and by thy traffick hast thou increased thy riches, and thine heart is lifted up because of thy riches:
6 : Therefore thus saith the Lord GOD; Because thou hast set thine heart as the heart of God;
7 : Behold, therefore I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness.
I believe this refers to Jesus being arrested by the Romans, who were foreigners.
8 : They shall bring thee down to the pit, and thou shalt die the deaths of them that are slain in the midst of the seas.
When someone is crusified they literally sufficate to death, much as someone drowning. Also Jesus saw himself is a latter day Jonah, who as you know sailed on a ship and then was thrown overboard by the crew.
9 : Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God, in the hand of him that slayeth thee.
Jesus was indeed put to death for claiming to be God in the flesh
10 : Thou shalt die the deaths of the uncircumcised by the hand of strangers: for I have spoken it, saith the Lord GOD.
I think we can call crusifiction as the "death of the uncircumcised"
11 : Moreover the word of the LORD came unto me, saying,
12 : Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom, and perfect in beauty.
Most people agree that Jesus was blessed with both wisdom and beauty.
13 : Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created.
14 : Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.
15 : Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.
He had a perfect life but at a point in time "iniquity" was found in him.
16 : By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire.
Of course Christ was killed in Jerusalem, or "the mountain of God", Zion.
17 : Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee.
18 : Thou hast defiled thy sanctuaries by the multitude of thine iniquities, by the iniquity of thy traffick; therefore will I bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee.
I'll leave it to you whether clenzing the temple was "defiling the sanctuary".
19 : All they that know thee among the people shall be astonished at thee: thou shalt be a terror, and never shalt thou be any more.

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